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The Summer 2014 Edition of The Fox Chase Review is now live

Pennypack Creek between Veree Road and Pine Road- Philadlephia, Pa

The Summer 2014 Edition of The Fox Chase Review is now live for your reading pleasure

Poetry by: Vinita Agrawal, Andrea Applebee, Jose Angel Araguz, Peter Baroth, Mike Cohen, Erin Dorney, Zach Fishel, Kristina Moriconi, Ariana Nadia Nash, Salvwi Prasad, Zvi A. Sesling, Kimmika Williams Witherspoon

Fiction by: Katie Cortese, Beverly Romain and J. Erin Sweeney

The Fox Chase Review can be found here:  http://www.thefoxchasereview.org/

10 Questions for Joshua Gray

josh 4Joshua Gray was born in the mountains of rural Northern Virginia, outside Washington DC. He grew up in Alexandria VA, two miles from the nation’s capital and spent most of his adult life in the suburbs of the city. He attended Warren Wilson College in the mountains of western North Carolina, where he also spent the first few years of married life. Always in love with the mountains, he spent two years in  Kodaikanal, Tamil Nadu, India from 2012-2014.  He now lives in the DC area with his wife and two sons. He can be found at: http://joshuagray.co/

Interviewed by: g emil reutter 

GER: You recently returned to the United States from Kodaikanal, Tamil Nadu, India. What was your experience in India and how has it influenced your writing?

JG: I moved from Washington DC to a rural part of India, and while the town I lived in could be noisy and unpleasant, especially during tourist season, for much of the year it was relatively quiet. I also lived in a wooded and more secluded area. Indian Bison and monkeys were common in my yard. I was 7000 feet up in the mountains. There were calls to prayers several times a day. The quiet beauty, the wildlife and the culture were a collective means to be more creative. During this time I published a chapbook on living in India as well as a book-length poem that I had been working on for a couple decades.

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GER: Tell us about the development of the collection, Beowulf: A Verse adaptation With Young Readers In Mind, how it came about and why?

JG: I first wrote my Beowulf adaptation when my older son was six – he is now almost 18. He was into dragons, knights, monsters and heroes – the Beowulf story was an obvious read; however, I looked everywhere to find not only a children’s adaptation of the epic, but one in verse. I felt this was a crucial piece. The story loses a lot when read as prose. The epic was written in Anglo-Saxon verse, and I felt I needed to read it to him in the same manner. When I found no children’s adaptation written in verse, I decided I had to write one myself. The problem was I had never written in Anglo-Saxon, so I had to research the form as I wrote. I boiled everything down to the action, and was able to come away with a ten-stanza poem.

After the encouragement of family and friends, I decided to try and get it published. The problem was the Internet was still in its infancy, so making connections wasn’t easy, and the children’s publishing industry didn’t like violence in children’s stories, so I had a difficult time finding it a home. But as the Internet became more the force it is today, the poem was accepted in an e-zine, and the e-zine’s guest editor, Alex Cigale, made a bunch of line edits to the poem to better reflect the form.

But I can’t really end this story without mentioning that once I was more confident in looking for a publisher (thanks to its initial publication), the children’s book needed an artist who could turn the stanzas into visual life. I was very lucky to have found the artist I did, Sean Yates, and would not have asked for a better set of images. His art really helped with the publication of the book. 

GER: You grew up in the suburbs of Washington D.C. and attended Warren Wilson College in the hills of North Carolina. How did this effect your view of the world?

JG: Immensely. I grew up in Northern Virginia, and the entire Washington DC area was a blue state. My mother, my step-father and everyone else I knew were Democrats. It was the Reagan era and everyone was pissed off, politically, all the time. I felt a need to understand the conservative point of view, just so I could make educated decisions, but when I joined a Republican group in high school, everyone there was pissed off at all the Democrats. And in Washington DC, people talk politics and little else. When I went to Warren Wilson College in the beautiful mountains of western North Carolina, a big town but not yet a city, it opened up an entire other world. Warren Wilson College is known as a hippie school, and Asheville is known to be liberal, but outside of Asheville, the area was red.

Asheville had a huge flea market every weekend, and I remember how the hippies and the rednecks walked side by side. You could go to one stall and get incense and peace earrings, then go to the next stall over and buy a hunting jacket and a confederate flag. Nobody seemed to care; nobody looked down on anyone else. It was the first time I really saw the people who disagree can still live harmoniously.

I had to move away from Asheville, but one can say I have been searching for that kind of harmonious living ever since.

josh 2GER: What poets have influenced you?

JG: This is actually a hard question to answer. I prefer the term “admire” over the term “influenced by”, but some of the poets I’d put in this list include Robert Frost, Emily Dickinson, Shakespeare, Seamus Heaney’s translation of Beowulf, Ezra Pound’s translations, Homer, and ancient Chinese poetry.

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GER: Your collection, Principles of Belonging, is a mix between modern and ancient poetic forms. How did you come with this unusual concept?

JG: Principles of Belonging started out as a short story, then became a novella, then was scraped altogether, and was finally brought back to life when I thought about writing it as poetry. After I decided to write a book-length poem, my next task was to read book-length poems and get an idea of the style. What I discovered was that there is no set standard of what defines a book-length poem. Each one I read was different from all the others. This allowed me to get creative.

One thing I don’t like about books of poetry is that the poet tends to write in the same style for all the poems in the collection. This structure tends to bore me. I like variety. This was the first reason for the varying forms. Second, when I sit down to write I find the form is often defined by the subject. I was writing four very different characters; to use the same form for all of them didn’t feel right to me, so in the beginning of the book I assigned them each an ancient form. Then for the last part I wanted to highlight some similarities between them, so I employed the sympoe (as well as sonnets), a form I created myself. The middle part was merely a break from the structure of formal verse, a way to take a break so to speak, so I played with free verse.

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GER: Tell us how the Gaiapoetopia Project came about and what direction do you see the project going?

JG: I wish I could say. It came about out of the cultural and global lack of understanding for poetry. Talk shows don’t have poets on as guests ever. Poetry books are seldom if ever reviewed in mainstream media. Poets in oppressive cultures are imprisoned, and no one knows about them. Poetry is added on at the end of the school year as a one or two week unit, rather than teaching it throughout the year. If teachers marginalize poetry, why wouldn’t students? And remember, those teachers were also once students – so they don’t really know how to teach it themselves. On more than one occasion I have been asked to come in and be a guest during poetry units because, in the end, teachers don’t understand poetry either.

There are other sites out there, but their focus is usually more specific, such as geared to local poets, or as only a resource; furthermore, I have an issue with some of them, because they take on a sort of elitist tone.

Gaiapoetopia was founded as a way to change all that. The problem is, I don’t have the time to devote to it. I want it to be a huge resource, a political eye opener, and a cultural game-changer. Gaiapoetopia exists for the masses, for the Everyperson.

 

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GER: Mera Bharat was released in 2014 and was developed from a visit to India in 1994 and your later move to the area 18 years later. Tell us of your inspirations for the collection?

JG: This was another collection of poems I have been working on for years. I’ve always felt I had a lot of unique or uncommon experiences in India, and wanted to share them. I married into a family that is Indian on the father’s side, I have done a lot of traveling in India, and I have lived there for a couple years. It was only natural for me to write about them. India is such an intense place. I tell people who go to visit that they will either love it or hate it – there is no in-between.

pots and sticksGER: You were the editor of Pot And Sticks, a collection of poems by Charles A. Poole. How did this project come about?

JG:  My uncle by marriage was a recluse. He was outgoing, but awkwardly so. He used to tell me that he wrote poems, and I would nod, but never really was as interested as I should have been. When he passed away, his friend typed up all his poems in a single document, and when I read them, I was really kind of taken aback. No, he wasn’t a Robert Frost, but he had a style that was at once both humorous and full of pathos. As a tribute to him, I decided to give the works a collective shape and publish them.

GER: After two years in India how are you and your family adapting to your return to the U.S. ?

JG: It’s been difficult. We never intended to come back to the US, at least not so soon, but had to because of medical reasons. We never had a bill to pay, never had a single piece of junk mail, never got caught up in the mass consumerism that exists here. But at the same time, we are American, and there have been some things about coming back that are well-received. We’ve been back for two months now and the power hasn’t gone out once.

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GER: What projects are you currently working on?

JG:  In 2015 I have a chapbook coming out called Steel Cut Oats, which is more or less about food. Half of the book is a collection of short poems, what I like to call ditties, based on the memoir/recipe book Full Moon Feast: Food and the Hunger for Connection (http://www.chelseagreen.com/bookstore/item/full_moon) by Jessica Prentice. When I first started the project my poems were far too didactic, and I had a hard time writing them, but I wanted to write a sort of poetic companion guide to Prentice’s book. So I stuck with it, and realized that what I needed to do was honor the chapters, not reiterate them. Once I figured that out, the writing was easier. Secondly, food originally played a big part in the story that became Principles Of Belonging, but never really made it into the final manuscript, except in the epilogue. So there was a missing for me, which made me that much more determined to finish Steel Cut Oats.

Right now I am working on my first full-length collection. It will be more autobiographical, or memoire-like, in the sense that it will be poems about me as a child, then as a parent, and as a Melanoma survivor.

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You can read the poetry of Joshua Gray in The Fox Chase Review at these links:     http://www.foxchasereview.org/11June/JoshuaGray.html and http://www.thefoxchasereview.org/w14jgray.html

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g emil reutter 2-g emil reutter lives and writes in the Fox Chase neighborhood of Philadlephia, Pa. (USA)

http://gereutter.wordpress.com/

 

Nude Descending an Empire by Sam Taylor

nudeSeries: Pitt Poetry Series

Paperback: 104 pages

Publisher: University of Pittsburgh Press; 1 edition (August 9, 2014)

Language: English

ISBN-10: 0822963043

ISBN-13: 978-0822963042

Reviewed by: g emil reutter

   Poet Sam Taylor’s Nude Descending an Empire is a collection driven by the moment with an occasional glance over his shoulder. Taylor writes poems that are created by surroundings and events, more often than not he avoids modern poetry’s preoccupation with self, although he dips his keyboard there every so often.
   He brings us to old Europe into the dust and sand of places we may not want to be, to the heartland and swamps of North America. In the poem, Jataka Tales, he writes
I can’t stop dreaming of maps/ but from my life as a stone/ I have yet to speak.
   And then there is his visit to China, when surrounded by locals he attempts to speak to them in their language, not knowing he was using the wrong tone. Poet and shit use the same structure but with different tones, so when asked what he does in the poem The Book of Poetry, he responds in the wrong tone, I am a shit man. I write shit and repeating it. A shit person, I write books of shit. Understand?
     I am glad to say Taylor doesn’t write books of shit. A great example are a few words from the poem The Book of Winter, which knowingly or not, Taylor gives a nod to Sandburg.
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In the pasture
heaven is falling
into heaven
into the bare willows
and oaks, and cottonwoods,
over the vertical
exhaust pipes
of parked semis,
their white cabs
with painted blue
flames.
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This collection of poems by Sam Taylor is worth the read, you should pick up a copy.

You can check out the book here: http://www.amazon.com/Nude-Descending-Empire-Poetry-Series/dp/0822963043

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April 12, 2014 007-g emil reutter lives and writes in the Fox Chase neighborhood of Philadelphia, Pa. (USA).  http://gereutter.wordpress.com/

Report from Poets on the Porch 2014

State Rep Mark Cohen and Poet Diane Sahms-GuarnieriOn this warm July Sunday afternoon poets gathered on the porch of Ryerss Museum and Library for the 4th installment of Poets on the Porch. State Representative Mark Cohen of Philadelphia kicked off the day presenting Diane Sahms-Guarnieri with a Pennsylvania State Citation in honor of her decade of volunteer community service in the promotion of the art of poetry, through promotion of poets in live venues, workshops, in volunteer editorships of literary publications and her current position as Poet in Residence at Ryerss Museum and Library.

Hosts Rodger Lowenthal and Bruce Kramer

Although our initial lineup changed, the audience was treated to a wide array of poetic styles ranging from realism, surrealism, avant-garde, cowboy, spoken word, performance and formal poetry. A beautiful mix of diverse voices on the porch.

The presentation was followed by the first set of poets reading on the porch hosted by Bruce Kramer. Poets Diane Sahms-Guarnieri, g emil reutter, Noah Cutler, Frank Wilson, George Wylesol and Mel Brake read in the first set.

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The second set of poets reading hosted by Rodger Lowenthal followed as the July temperature climbed to an appreciative crowd. Poets Elizabeth Akin Stelling, F. Omar Telan, Bernadette McBride, Maria Masington, Mike Cohen and Hayden Saunier read in the second set.

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Thanks to this talented and eclectic group of poets and to the great crowd who appreciated their work. More photos from Poets on the Porch 2014 can be viewed at this link:

https://www.flickr.com/photos/12065560@N04/sets/72157624536350361/

Poets on the Porch – July 13th @ 1 p.m.

scenes-from-poets-on-the-porch-2013-045 Poets and lovers of poetry will gather on the Victorian porch of Ryerss Museum and Library for the 4th installment of The Fox Chase Reading Series – Poets on the Porch. 14 Poets will read their original work on July 13 from 1 p.m. to 4 p.m. The museum is located at 7370 Central Ave. in Philadelphia, Pa. 19111 atop the hill at Burholme Park. The event will be hosted by Rodger Lowenthal and Bruce Kramer. For the lineup please click: https://foxchasereview.wordpress.com/2014/06/10/poets-on-the-porch-2014/

The Words of Rutkowski and Smith float on the Warm Summer Breeze

IMG_9355IMG_9349On a warm June Sunday Thaddeus Rutkowski and Curtis Smith shared fiction at the featured poets/writers series at Ryerss. The featured readers were followed in the open mic by: Bruce Kramer, Rodger Lowenthal, Stuart Roberts, James Feichthalor, Lester Mobley, Robert Zell, F Omar Telan, Russell Reece, Robert Hambling Davis, Diane Sahms-Guarnieri and David Matthew. Photographs of this event can be viewed here:  https://www.flickr.com/photos/12065560@N04/sets/72157629096910438/

 

This Sunday- Rutkowski and Smith

thad 7SmithThe Fox Chase Reading Series is pleased to present our Featured Poets/Writers Reading on June 29th with Thaddeus Rutkowski and Curtis Smith at Ryerss Museum and Library, 7370 Central Avenue, Philadelphia, Pa. 19111. .  The reading will begin @ 2pm in the second floor gallery of the museum. The features will be followed by an open reading. https://foxchasereview.wordpress.com/2014/06/01/rutkowski-and-smith-in-fox-chase-june-29th/

Related Post: https://foxchasereview.wordpress.com/2014/06/07/fcr-broadside-14-10-available-on-june-29th/

10 Questions for Stephen Page

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Stephen Page is from Detroit, Michigan. He is the author of The Timbre of Sand and Still Dandelions. He holds two AA’s from Palomar College, a BA from Columbia University and an MFA from Bennington College. His critical essays have appeared regularly in the Buenos Aires Herald and the Fox Chase Review. He is the recipient of The Jess Cloud Memorial Prize, a Writer-in-Residence from the Montana Artists Refuge, a Full Fellowship from the Vermont Studio Center, an Imagination Grant from Cleveland State University, and an Arvon Foundation Ltd. Grant. . You can find him at: http://stephenmpage.wordpress.com/.  His poetry appears in The Fox Chase Review at these links: http://www.foxchasereview.org/12SU/StephenPage.html  and http://www.foxchasereview.org/11WS/StephenPage.html

Interview with g emil reutter

The Interview 

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GER: So how does a guy from Detroit end up becoming a cattle rancher in Argentina?

SP: Well, I’m not ranching anymore. I was. Loved it. That part of my life is temporarily over.  I will tell you, however, how I came to Argentina.  The story started when I was a child. Some of my earliest happy memories are of my family vacations. Several times, all summer long, my family would pile in the station wagon and head out on the road.  We would take about twenty short vacations a year.  Sometimes just for the weekend.  We would head up north in Michigan, or down to Florida, or Ohio, West Virginia, Kentucky, North Carolina.  Mostly visiting family.  I loved the feeling of being on the road.  Nothing behind you, only that which is ahead of you—Kerouac said something like that.  I loved looking at the scenery as it passed by.  Most of my extended family lived in rural or sparsely populated nature-filled areas. I remember farmland, lakes, rivers, large patches of woodlands. I loved walking for miles on dirt roads, along animal trails, trudging through swamps, crossing rivers, swimming across lakes. My parents were good caretakers, and I feel lucky that they gave me such an adventurous childhood. I also had two good-natured sisters who were easy-going travelling companions.

            When I was fifteen or so, I ran away from home (not to escape anything in particular, at least nothing I could conceive at that age).  I was walking home after visiting a friend’s house and I got this idea in my head to go somewhere, anywhere . . . no definite destination in mind, just go.  As the sun was setting I was standing on the side of I-75, watching the smokestacks of factories turn yellow then orange then red, and I stuck out my thumb.  I didn’t get very far, only down to Cincinnati, when I realized I was hungry.  I crossed the highway divider and hitchhiked back home.  I slipped the key into the lock on the front door of my home as the sun was rising.

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As a young man, with my driver’s license, every Friday when I had my weekly cash pay stuffed in my pocket, I would jump in my car and drive, sometimes to visit family, sometime just to be “out there.” Away.  Gone.  Free.  Traveling is like having wings, even in a car. I really found my wings when I bought my Harley. Riding a Harley has no other feeling like it in this world. It has a distinct vibration and rumble. On an open road, with no traffic, there is just you, the bike, the wind, and the scenery around you. You have a panoramic view of your surroundings—especially if you ride without a helmet (kids, please don’t do that!). 

Once, I had a union job, cutting steel, and after I worked there for one year, the foreman came up to me on a Friday afternoon, and said, “You,” he paused, looking me in the eye, then pointing at me with a greasy finger, “are on vacation.” “What?” I asked, thinking I was fired. “You get a week’s paid vacation for your first year on this job. We need you to take the time now while the work is slow.”  “Thanks,” I muttered, thinking ‘where will I go, what will I do?’  That night I fell asleep watching a movie called Easy Rider. I woke up early the next morning and packed a sleeping bag and some clothes in a sea bag my cousin J had given me, threw the bag over my shoulder, and headed out the door. As I was stepping off the front porch, my cousin T (who was sharing rent with me in an old farm house on the edges of Detroit) asked, “where are you going?”  “To New Orleans.” “How will you get there?” “I don’t know, I guess I’ll hitchhike (I was in-between owning vehicles at the time) . . . Or maybe I’ll go downtown to the bus terminal and take a bus.” She looked at me and smiled, then said, “At least let me drive you to the station.”  So, I ended up hanging out on Bourbon Street for a couple of nights, seeing the Rolling Stones play live, taking a train up to Jackson, Mississippi, then hitchhiking though Arkansas, Texas, north to Colorado, onto North Dakota, then turning east to back towards Detroit.  I arrived home Sunday evening, eight and a half days later, just in time to eat dinner, sleep a bit, wake up early the next morning and go back to work.  I took a lot of trips like that, either hitchhiking, in my car, or on my bike—I was always travelling, going somewhere, anywhere, just away, on my way to “There. There. Somewhere. Anywhere but here.”

After a few years of factory jobs, 7-11 midnight shifts, gas-station jobs, bowling-alley jobs, landscaping jobs, restaurant jobs—I decided I had to leave the Detroit scene.  Get away. Far, far away.  I landed a job that allowed me globe-circling travel. Out of seven years in this occupation, I spent fifty-two months overseas. Man, I saw a lot of the world. I ended up one day in Kenya, on a photo safari, and inside the same tour bus I was in was this exotic green-eyed goddess of a women. I noticed that every time I looked at her, she was looking at me, and every time she looked at me, I was looking at her.  We fell in love. She was, and is, Argentine.  Here I am.

GER: You have said that teaching is a passion of yours. Tell us why and how the interaction with students contributes to your own development as a writer?

SP:  I love teaching because it is a way of sharing, sharing knowledge, a way of helping others.  The best way teaching literature helped my development as a writer was that I was able to restudy the masters, analyze good writing and show others how to read well. To read carefully. To “read,” not just read. To understand the techniques of literature the masters use and/or used well—i.e. foreshadowing, metaphor, symbolism . . . saying something without saying something. 

stephen-out-reading-on-ranchGER: Many have said writing is a lonely art. You have said you have experienced bouts of isolation.  How do you break out from these bouts?

SP:  Most writers write in a room with the door closed, the phone turned off. I do. If a writer has to write in a room with family around, the writer usually has a spouse, family member, friend, or an employee take care of the family while he or she writes. Some writers write in a café. I also do that often. I know a few cafés that have vibrant creative energy and when I sit down at a table and lean over my journal or computer to write, the conversations of the other patrons just become white noise. In a sense, all writing is done in isolation. A writer has to know this, be ready for it, and, in some cases, have a disposition that does not mind being alone with itself for a while. I break out of my bouts of isolation by having an understanding wife, a circle of friends, and an extended family who understand my need to be alone a while and are always there for me when I open my (metaphorical and literal) door to socialize.  

stilldandelionsbookcoverphotosmall-copytimbreGER: You have published two collections, Timbre of Sand and Still Dandelions. Share with us the development of the collections?

SP:  My first collection of poems, The Timbre of Sand, was inspired by the exotic green-eyed woman, and started with my first love letters to her, after the safari was over.  I wrote those letters while I was still traveling around for my employers and she was living in Argentina.  About a year after the safari, I resigned from my travel-required occupation, moved to Argentina, and started to attend college. At university, I realized I loved literature and writing so much I made that my major, and I started to write short stories and poems.  Then, one day, I was skimming over some of the early letters I wrote my wife (by then we were living together and shared rings) and I realized the epistolaries had poetic potential. I started a collection of poems dedicated to her, and as I began it I thought, ‘what better love poem is there than a sonnet.’  So I started a collection of sonnets. But being a bit of an originally minded rebellious person, I decided to contemporize the sonnet. I kept the line relations, the stanzas, the meter, the assonance, alliteration, and internal rhyme that Shakespearian and Petrarchan sonnets have, but I eliminated the end rhyme (or at least freed my self of having to end rhyme).  I had a few of them published separately in small presses, and then a small publisher in NY picked them up and printed them as a book.

My second collection of poems, Still Dandelions, was inspired by my love for nature. Even as a child, on my vacations and short trips with my family, I felt a oneness with nature, a connection to it all, a passageway through nature to the beyond, the Universe, the Everything, the One.  I lived in New York for a while and was lucky enough to live near a park that was spread out over hundreds of square acres. It had trails leading through the trees, up and down hills, down to the Hudson.  There was a garden in the center of the park that was tended year-round by city employees, so if there was a mild winter, some plant or another was in bloom all year round. If there was a harsh winter, something was in bloom at least ten months of the year. The garden attracted bees, other insects, birds.  And the woodland always had some miracle of life happening, even in winter—lichen growing, moss, early tree buds, cardinals and sparrows gathering in groups on the snow, a squirrel leaping about to dig where it hid a nut last autumn, a hawk or eagle gliding around then swooping low, looking for a meal.  There was the bite of the cold, the rush of a snow flurry, the pelting of hail on my face. There was also the singing of birds in spring, the green-skied vortex of an approaching storm, the stinging rain, the wilting heat of summer, the sawing of the cicada, the myriad-color leaves of autumn. I started a collection of poems about nature, the oneness I felt with it, and I thought, ‘what better way to share this oneness I feel than to honor Bash­o and write a collection of haiku.’ I took some liberties with the form to make it my own, but in doing so, as I did with the sonnets, I realized that writing in form is an act of discipline that all writers should learn in order to become original later. A good haiku is not an easy thing to master and takes a bit of practice.  A great haiku is even harder to master.  “A haiku is, or a haiku isn’t,” I think Kerouac or Snyder said.  A haiku is not just a 5-7-5 syllabic poem (the English version of a haiku).  If anyone would like to acquire a better understanding of haiku, I recommend reading Haiku Moment, edited by Bruce Ross.  A haiku captures the Oneness, the feeling of connection to the natural world . . . it could happen while hearing a flap of a birdwing, a bee buzzing by.  A haiku captures this moment of oneness with the world, the loss of the self—and this usually happens in a second, or even less.  The epiphany comes immediately afterwards—and if the experiencer of the Oneness is a writer, he or she writes the experience down in a concise form (to coincide with the briefness of the “moment”) in order to remember it and share it with readers. There again, like my first book, I had many of the poems published separately in lit mags, then another small publisher in NY printed the collection as a book.

GER: Your literary criticisms have appeared in many publications, including here at FCR. What inspired you on this course and what are the benefits to you as a writer?

SP:  That goes back to when I was child again. Another one of my earliest memories is that of reading. I read a lot while I was growing up. I would often share books, Dr. Seuss and such, with friends and family. We would discuss the passages and rhymes and meaning (I didn’t realize this was analysis at the time).  As a teenager I was always deciphering Rock-and-Roll lyrics with friends—what does that object in that song signify, what is the double meaning in this word, how does the title coincide with the content, how many symbols are in that that stanza and why are they there? Then as a literature/writing student at Palomar College, Columbia University, and Bennington College, I was able to employ my love of analysis and set my thoughts on paper. This love of analysis benefited me as a writer because I was again, like in teaching later, able to understand how the great writers used, and use, techniques of literature. 

GER: You have read your poetry at various venues in Argentina. How important is it for you to read your work in public and what affect does it have on your writing?

SP:  I stared a writing group almost as soon as I arrived in Argentina. I thought it would be a good way to help writers help each other. We read our stuff aloud to each other.  Later I started a poetry reading group, as a means of sharing literature with others.  Once I was invited to read my poems aloud at an annual Buenos Aires International Book Fair.  Reading a book alone is a solitary pleasure, a gift from the writer to the reader one book at a time.  Reading aloud to an audience is a public event, a gift shared with more than one person in linear time.  I discovered by reading my own stuff aloud, especially while I practiced reading aloud to myself, I caught the glitches in the lines, the skips in the meter, the loss of the music I thought was there.  Thus, by reading aloud, or preparing to read aloud, I was better able to edit my work.

Stephen Page reading at the Ernesto Sabato Foundation  https://www.youtube.com/watch?v=3b-5YrHXe-U

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GER: Your fiction and poetry have appeared widely in the small and electronic press. How do you deal with the submission process and how important is to you as a writer to be published?

SP:  Writing and submitting are two completely different processes. They use different halves of the brain, different sections of the cortex. Synapses fire differently.  In one process you are a creator—in the other you are a publicist, a promoter, a hand shaker, a delver, a researcher. Every writer should be able to have a secretary edit, another to submit, a publisher, and a promoter to get the work known.  That way the writer could spend all of his or her time on his or her writing.  Use the cerebrum only for creating.  Anyone in any one of the arts may draw parallels with this. Currently, with the revolution of eBooks, many writers need not only to be a creator, they need to be their own editor, their own publicist, and in many cases, their own publisher.  In any event, I handle the submission process by dividing part of my “writing” time each day into parts—part for creating, part for editing, and part for submitting.

Writing is immensely more important to me than publishing. Writing is the part I love, the fun part, the part I want to do—the part I need to do.  Publishing, however, is a pat on my back, and it is one way I can share with others.  I do love sharing.

StephenPage (1)GER: You have said you turn to Gary Snyder for inspiration. Tell us why and what other writers inspire your work?

SP:  Yes, I turn to Gary Snyder because of his love of travel and his love of nature, (which I can relate to). I also admire his ability to write well. Snyder spent years meditating in Asia and studying Oriental forms of poetry. Judging by his writing, I think he felt the Oneness, the losing of the self that I feel. I often turn to Mary Oliver and Louise Glück for that same reason—for their apparent awareness of the Oneness (and for their quality of writing). I also turn to other writers and reread their books once in a while because they write well and capture the drama of human interaction, the strife of life, the struggles of relations and love—like Neruda, Cross, Hemingway, Machado, Vallejo, Borges, Plath.

GER: You have quoted Matthew Arnold, “Life is not having or getting, but of being and becoming”. Why this quote and can you expand upon it?

SP:  It is easy to become a materialist.  Materialism is something innate in all of us and is developed one way or the other depending on our socialization. Historically, we humans—modern Homo sapiens and early humanoids—especially in societies or groups, have almost always measured success by what we own, be it property, possessions, exchange (or even worse, other human beings). What we have or what we are getting—even when we were hunter-gatherers and vying over territory (not just for survival but to feel that a section of land is ours).

Today, we are brought up in a consumeristic world. We are driven, from the time we are children, to want to have things, to get more, to buy a new football, a new jump rope, a new car every year, a superfluous piece of jewelry . . . to be rich, to live in a big house, to own land, to wear new clothes styled in the latest fashion. More often than not we are striving to own more than what we need to survive healthily.  I think Sixto Rodriguez said it best when he sang, “You measure your wealth by the things that you hold . . .”

Very few people are taught to seek spirituality, and not just religion, which is societally subjectivized (and there is nothing wrong with religion)—I mean pureness of the soul (if that is what you want to call it, a “soul”—this experience we all have of existence). Not the egotistical sense of existence—the I—but the Oneness. Not many people are taught too meditate, to walk alone in the woods—or participate in any other method that allows zoning into the Oneness.  We, as adults, should work harder at teaching children how to be One with the Universe (the universe as we currently imagine it).  We need to teach our children respect for land and nature, not only for their spiritual health, but also for their physical health.  We also need to teach the kids how to be better people, how to share, how to be good to others, how to be calm in stressful situations.  We need teach them to be rich in spirit, generosity, and kindness.

As for each of ourselves, we need to make conscious efforts every day to become a better person than we were the day before, a better human being, a more humane entity that functions well in society and becomes one with the One.

StephenPage

GER: What projects are you currently working on?

SP: Oh, I have at least 10 projects I am working on.  Some are stories and some are poems I am compiling or fitting together into meaningful, coherent collections. Some are separate pieces of writing I am editing. Also, I am writing a new book

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April 12, 2014 007-g emil reutter lives and writes in the Fox Chase neighborhood of Philadelphia, Pa. (USA)

http://gereutter.wordpress.com/

 

 

 

 

Long Way Back to the End by Paul B. Roth

longwaybackPaperback: 69 pages
Publisher: Rain Mountain Press; First edition (June 2, 2014)
Language: English
ISBN-10: 0989705161
ISBN-13: 978-0989705165
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Reviewed by g emil reutter
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Paul B. Roth is a narrative poet who lives in the shadows. Existence is a challenge for this haunted poet who accepts what comes his way.
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 From Support
      In spite of your head still held between your hands, all windows
disappear upon opening your eyes. You no longer need wait for what’s not
coming, nor for anyone to say you no longer exist.
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Roth writes, “In the future, you’ll take your darkness elsewhere” An irony captured in one line from the poem Low Detection. He is a poet of maggots, hangnails, willows, of absent heartbeats. He is an expert on absent dreams and of light turning into dark loneliness.
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The poet says, “Who passes by who doesn’t notice you, who never notices you or comes for you.”
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His short narratives are constructed well, held together in images reflecting the dark and lonely side of life. These laments in Long Way Back to the End will bring you into the light and shadows of life, some you may recognize, and some you may fear.
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Poets @ Pennypack II 004-g emil reutter lives and writes in the Fox Chase neighborhood of Philadelphia, Pa. (USA) http://gereutter.wordpress.com/

Underground Singing by Harry Humes – A book review for Father’s Day, 2014

Humes-Underground-Singing-coverPublished: December 21, 2007 [125 copies]

Seven Kitchens Press

Second printing: July, 2008 [100 copies]

19 pages, 4.625 x 6.75 inches

ISBN: 978-0-9820372-0-1

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Reviewed by Diane Sahms-Guarnieri 

UNDERGROUND SINGING (Winner of the 2007 Keystone Chapbook Prize) contains seventeen detailed narrative poems framed within Girardville, Pennsylvania, an eastern coal town setting.  These poems are mined together into the larger scope of a story.
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Harry Humes’s pieces of memories are stitched together into one reflective whole, where the center holds.  It’s inspiring to read for its honesty and brilliant attentiveness to metaphoric detail.  There’s not a word left dangling, rather a crystal clear recollection – like an underground spring sparkling in discovery, as underground consciousness streams its way into conscious realism, through his words, through his poems, through his singing of childhood memories. Breath breathed from coal dust – into life – and then returning once again to dust.
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This collection begins with “Man With a Yellow Pail.” The man is walking somewhere… up the hill / toward a house, maybe his own house. Planned or unplanned, what a great way to start a small collection, the arduous climb upward – life’s many hills and then the sound of the pail squeaking.  The reader is drawn in to this first poem by sensory perception: visual, auditory, and tactile.  The continuation of visual description plays on as Time has passed, It was late March, and a naturalistic setting with mallards or wood frogs quaking on the vernal pond.  An enigma pursues as the contents inside the pail are unknown, dandelions or forsythia beautiful springtime yellows, these harbingers of spring juxtaposed with or fish worms?  Yes, it’s fishing season and sure it could be worms.  And then Humes adds his own personal adaptation (something that I as a reader had no former knowledge of, something uniquely Humes to his familial upbringing) – maybe animal guts for some cheerless readingIn addition, to adding the sensation of smell, that is, scent of flowers and stink of worms and animal guts, the reader may ask – Who reads animal guts? (The poet answers this question, with a different twist, his father a reader of pigeon bones in lieu of animal guts in “The Bone Reader,” which will be addressed later).  For now, the reader is freed from that question, because in the next lines the man in Humes’s poem is raising  …his free arm / into the sky, palm and fingers tilted upwards, / as if expecting something to land there.  Again the reader questions – What would land there?
Then, the unanswered question, followed by rain as cleansing, rain as an breathed in, an olfactory sensation:  The air smelled like rain pocking dusty weeds,/ and the moon floated low in the west, and the careful and perfect placement of the last line –
everything on edge, waiting to spill.
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This is a hook of an opener, to a chapbook of poems loaded with detailed sensory perception, a lived-narrative of life in a rural setting.  Another poem “Polka for Three Dancing Elephants” is about Polish women dancing together “The Beer Barrel Polka” or “The Pennsylvania Polka” …at wedding receptions / at Ranger’s Fire House or St. Vincent’s Hall.  This is a throwback to receptions once held in fire halls, and there is no political correctness here, as there wasn’t any then.  Just life for life’s sake, the way it was growing up in “Ash Alley,” Humes a survivor of those by-gone days, destined to sing its underground music of the days of freedom and despair, from “Ash Alley:”
 … I know there was always coughing / and wasn’t there always someone calling our name.
to “Slush Dam:
 …You’ve been at that sulfur-stinking place, haven’t you, haven’t you? our mother would shout.  If you sink in it, we’ll never find you.  Mummies is what you’ll be. Do you hear me?…
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            There’s this romantic nostalgia of looking back in Time and realizing what kind of place it really was, while growing up, and that you lived through those days to come back years later in your mind and write about it, for others to understand where you have come from – the beautiful and the ugly, the pain and the joy, and that special something that was rather unique to you and your family, community.  “The Bone Reader” (is the poem I referred to earlier) of which, the entire first stanza cannot be spared here for that reason:
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                        Down in the cobwebbed dirt cellar
                        With coal bin, buckets of nails, crosscut saws,
                        Down there was a shoe box filled with pigeon bones
                        That my father would spill out on the kitchen floor
                        And read things in the tangle
                        Of breast bones, ribs wing bones, skulls
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And then the final stanza:
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                        But not a hint or click of movement,
                        and me remembering that moment my father
                        turned to us and asked if we had heard
                        and we said yes.
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Why lie, because Humes understood in innocence, in childhood wisdom, that his father’s dangerous and long hours of hard work, underground, in the darkness was one of life’s worst occupations,  and because Humes respected his father,  …and because he(Humes’s father) was a man skilled with darkness, / an underground man effortlessly finding his way / through coal veins…. His father told them…Oh yes, / I hear things down there / in creaking and drop of water, / we believed him. 
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That’s why; because this underground singing is a childhood memory and yes, Harry Humes lived on to read the bones of his father’s death with a beautifully sad innocence – with love – never sparing life’s darkness, never sparing America of its dirty coal dust lung: a sound of singing and/or coughing?  This is “American Realism” …down there in the muck, / down there steadily finding its way. 
The last four lines of the last poem in Humes’s prized chapbook, “My Ravine,” …putting my hand against the cool walls / for a kind of direction, maybe asking / one last dumb question, and eating / a little dirt so I would never forget.
UNDERGROUND SINGING, a written testament of a life, of a time, he remembers.

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You can find the book here: http://sevenkitchenspress.com/our-authors/harry-humes/

Diane Sahms-Guarnieri-Diane Sahms-Guarnieri is the Poetry Editor of The Fox Chase Review and Publisher of The Fox Chase Review Broadside Series.

http://www.dianesahms-guarnieri.com/